Stereotypes of animals

When anthropomorphising a (non-human) animal there are stereotypical traits which commonly tend to be associated with particular species. Often these are simply exaggerations of real aspects or behaviours of the creature in question, while other times the stereotype is taken from mythology and the true origins are forgotten. Some are popularised or solidified by a single particularly notable appearance in media, for example Disney's 1942 film Bambi which portrayed the titular deer as an innocent, fragile animal.[1] In any case, once they have entered the culture as widely-recognized stereotypes of animals, they tend to be used both in conversation and media as a kind of shorthand for expressing particular qualities.

While some authors make use of these animal stereotypes "as is", others undermine reader expectations by reversing them, developing the animal character in the exact opposite direction (e.g. a fastidious pig or a cowardly lion).

Many modern stereotypes of animals have a long tradition dating back to Aesop's Fables, which drew upon sources that included Ancient Egyptian animal tales. Aesop's stereotypes were so deeply ingrained by the time of Apollonius of Tyana that they were accepted as representative of various animals' "true" natures:

And there is another charm about him, namely, that he puts animals in a pleasing light and makes them interesting to mankind. For after being brought up from childhood with these stories, and after being as it were nursed by them from babyhood, we acquire certain opinions of the several animals and think of some of them as royal animals, of others as silly, of others as witty, and others as innocent.

Discussion

It is important to note that many animal stereotypes reflect anthropomorphic notions which are unfair to impose upon actual animals in nature. Thus, while a shark is instinctively feeding in the way its nature intends, in folklore it tends to be classified as "cruel", a word which implies a conscious and immoral choice to cause unnecessary pain. Yet conscience and morality are metaphysical attributes which are imposed by humans and do not exist as such within the shark's world. Likewise, some stereotypes are based on mistaken or grossly oversimplified impressions, e.g. spotted hyenas are stereotypically portrayed as cowardly scavengers, but in reality they are efficient pack hunters with a complex social structure who care for their young.

Despite these considerations, the use of such animal stereotypes is generally much less problematic than it is for human stereotypes (to which some of the same issues apply), for obvious reasons.

Common Western animal stereotypes

Mammals

Bats

Bears

Bulls

Cats

Dogs

Donkeys

Elephants

Foxes

Goats

Hippopotamuses

Horses

Hyenas

Kangaroos

Lemmings

Lions

Mice

Moles

Moose

Pigs

Rabbits/Hares

Raccoons

Rats

Seals

Simians

Skunks

Sloths

Squirrels

Tigers

Walruses

Weasels

Wolves

Birds

Chickens

Crows/Ravens

Ducks

Eagles

Geese

Magpies

Ostriches

Owls

Parrots

Peacocks

Penguins

Pheasants

Storks

Reptiles and amphibians

Crocodiles

Dinosaurs

Frogs/Toads

Snakes

Turtles/Tortoises

Fish and sea mammals

Dolphins

Sharks

Whales

Invertebrates

Ants

Bees

Crickets and grasshoppers

Mantises

Spiders

Squid

Termites

Wasps

Common East Asian animal stereotypes

Animal stereotypes in East Asian cultures (China, Japan, Korea, etc.) include:

Indian animal stereotypes

India has a rich tradition of animal stories and beast fables, including one of the world's oldest collections of stories, the Panchatantra, and its later derivatives such as the Hitopadesha. Throughout these fables, the talking animals behave as humans (unlike the Aesop model where animals behave as animals), and, are used to invoke characters with stereotypical personalities. There is also a distinction between wild and domesticated animals. Some of the common stereotypes include:

References

  1. ^ Eaton, Marcia. "Fact and Fiction in Aes App of Nature". Accessed 17 September 2006.
  2. ^ Philostratus, Flavius (c.210 CE). The Life of Apollonius of Tyan, 5.14. Translated by F.C. Conybeare. the Loeb Classical Library (1912)
  3. ^ Straight Dope. 26 May 1999. "Do ostriches really bury their heads in the sand?". Accessed 15 September 2006.
  4. ^ Stebbins, Elinor. 1998. "Pallas Athena, Goddess of Wisdom". Accessed 17 September 2006.
  5. ^ Olivelle p. 29, Törzsök p. 41.
  6. ^ a b Törzsök p. 40, Olivelle p. 29
  7. ^ a b Törzsök p. 39, Olivelle p. 28
  8. ^ Törzsök p. 37, Olivelle p. 27
  9. ^ Törzsök p. 42, Olivelle p. 30